“And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? ... It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.”
—Rev. Dr. Martin Luther King, Jr., “The Other America” speech at Stanford University, 1967
From the outset, The Upper Room stood against racism, and it still does. Our very name was an inspired response to the reading of Acts 2:1-11 at a revival 85 years ago. The story of Pentecost is what birthed The Upper Room—the vision of a new kind of community, shaped by faith in Christ, that was international, interracial, and interdenominational.
And The Upper Room claimed “international, interracial, and interdenominational” as identifiers and values of the organization. In the latter days of the 20th century, the organization dropped that tagline, assuming it was redundant because all ministry is international, all prayer movements are interdenominational, and all Christians embrace interracial community in the kin-dom of God we are working to bring on earth as in heaven.
Today, I repent of my naivete, my faulty view that humanity, our society, my people, white guys like me, are healed and healing of racism. And I am committed to lifting once again those founding values, maybe with new and more modern language. The Upper Room is committed to a ministry that is increasingly global, antiracist, and ecumenical. In these days we are called to give special and focused attention to being antiracist. This is the work of discipleship and spiritual formation.
We are plagued by a pandemic and an epidemic, a worldwide pandemic of COVID-19 and a nationwide epidemic of systemic racism and unrelenting white supremacy. For the pandemic, we have a plan, and we know the practices that will overcome the spread of the virus. For the epidemic, what is our plan? What are the practices by which we can claim the power and freedom God’s given us “to resist evil, injustice, and oppression in whatever forms they present themselves”?
Just a few weeks ago after the release of the video of the murder of Ahmaud Arbery, two Black colleagues on separate days shared with me in confidence their fear of going for a daily walk in their neighborhoods.
On Monday, a white police officer killed George Floyd with a knee to the neck for nearly nine minutes as he screamed, “I can’t breathe!” until his breath was gone.
Yesterday, in an Upper Room eCourse, a 70-year-old grandmother shared her fear for her grandchildren and even for herself to go outside because of the color of their skin.
These stories are evidence of the trauma that racism produces. This is not what God intended for the creation God called good.
The call of Christ leads us to share in his life, his suffering, and his ministry, to do each day what he would do in our place. So, where do we begin? What would Christ do in our place today?
Let me suggest three practices.
The Upper Room is committed to journeying with you as we commit together to the formational work of overcoming racism in our world. We can help each other and our faith communities by reaching in, reaching up, and reaching out, by demonstrating the beloved community Christ created on the day of Pentecost. May it ever be so.
Rev. Stephen D. Bryant is publisher of The Upper Room.
For a growing list of resources for the spiritual work of overcoming racism, click here.
Our resolve must be different. My prayer is that we have finally reached a tipping point. My hope is that when the protests fade and the marches slow that our will as a church to truly eradicate the scourge of racism won’t dissipate but grows even stronger.”
View a growing list of resources for the spiritual work of overcoming racism.