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The vintager sings of the vineyard as a place that is dearly loved. He has done everything possible to produce a sweet crop, but the vineyard produces only wild grapes.
God speaks to the people in referring to “my” vineyard. Imagine them in the marketplace listening to Isaiah as he...
Lord, forgive me for not appreciating and valuing your care and cultivation. I submit myself again to your loving care. May I be a fruitful vine. Amen.
Isaiah 5:1-7 and Psalm 80:8-19 employ simi- lar images to represent the people of God—a vine or a vineyard. The image clearly communicates the careful commitment of God to God’s people. Unfortunately, the people do not respond in kind, so God must destroy the vineyard. The people plead for restoration, and their future life will depend not on their repen- tance but on God’s repentance! Jesus issues a radical call for human repentance in Luke. God will bear the burden of human disobedience, and God’s gracious turning to humankind makes life possible. Hebrews shows that the story of God’s people does contain outstanding episodes and exemplars of faith and sug- gests that God never gives up on calling us to follow, to run the dif cult race that leads to life.
• Read Isaiah 5:1-7. What fruit are you growing—wild grapes or sweet ones? How can God redeem you?
• Read Psalm 80:1-2, 8-19. How do you recognize God’s love and presence?
• Read Hebrews 11:29–12:2. Think of a cirumstance when your faith in God was all you could rely on.
• Read Luke 12:49-56. Where do you recognize the urgency of the kingdom of God? How does this awareness affect your daily actions?
Respond by posting a prayer.
Our resolve must be different. My prayer is that we have finally reached a tipping point. My hope is that when the protests fade and the marches slow that our will as a church to truly eradicate the scourge of racism won’t dissipate but grows even stronger.”
View a growing list of resources for the spiritual work of overcoming racism.