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The prophet Jeremiah receives a promise—a word from the Lord—which seems poorly timed. A war rages, and Jeremiah is in jail. Those looking at the situation from the outside would find God’s promised future for Jeremiah and the Israelites hard to believe. God’s promise of a new covenant with the...

Lord, when it is hard to see that you will keep your promises to us, give us “strength for today and bright hope for tomorrow” so that we may act on what you’ve said and see your promises fulfilled. Amen.


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Lectionary Week
September 19–25, 2016
Scripture Overview

The Bible warns about the delusions that wealth brings, repeatedly directing readers’ attention to the poor and the destitute. Luke’s Gospel text culminates in Jesus’ story of the rich man and Lazarus. Only in the next life, when the rich man is rid of his riches, can he see Lazarus, now secure at Abra- ham’s side. First Timothy contains a series of warnings to pros- perous readers that having the basic necessities of life should be enough. Greed diverts attention away from the God “who richly provides us with everything for our enjoyment.” And against the best wisdom of all the nancial planners of Judah, Jeremiah purchases the eld at Anathoth. The prophet invests his money in the divine promise, in the outlandish conviction that God is faithful.

Questions and Suggestions for Reflection

• Read Jeremiah 32:1-3a, 6-15. Where do you see God’s prom- ises in your life? How do you act on them? What keeps you from acting on them?
• Read Psalm 91:1-6, 14-16. In what setting do you experience a sense of God’s shelter?
• Read 1 Timothy 6:6-19. With what do you nd yourself content?
• Read Luke 16:19-31. How do you maintain an ability to see those in need? How do you address those needs?

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Sharing the heart, mind, and work of Christ . . .

“Prayer, searching the scripture, and service are means of entering into and sharing the heart, mind, and work of Christ. A balanced spiritual practice helps us get in step with the transforming rhythm of Jesus’ life with God: work and worship, engagement and rest, service and Sabbath, contemplation and action.” Read more.