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Deeply Rooted
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Kate Obermueller Unruh | Read Luke 17:11-19
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Sign Up TodayAs an adult I found myself intrigued by the Harry Potter series. In it, witches or wizards whose parents are Muggles (ordinary people) are a genetic phenomenon. The series carries a strong theme of prejudice against those who are not full-blooded wizards.
A similar prejudice existed in Jesus’ day. The...
Jesus, have mercy on me. Forgive my haughtiness. Remind me, daily, that you died not just for me but for the sins of the whole world. Amen.
One might have expected Jeremiah to advise the exiles to maintain their independence and be ready to return to Judah. Instead, he tells them to settle in, to build and plant, to seek the welfare of Babylon, even to pray for its prosperity. The judging purposes of God call for extended exile and not impa- tient rebellion. In the story of the ten lepers in Luke, one returns to praise and thank Jesus for giving him health. Only then do we learn that he is a Samaritan. The ultimate outsider becomes the model of faith. Second Timothy bears witness to the awe- some character of God that always honors divine commitments, thereby appearing to humans full of surprises. For the psalmist, God merits the worship of all the earth.
• Read Jeremiah 29:1, 4-7. When have you found yourself in exile? How did you cope with the situation? What reminded you that God had not abandoned you?
• Read Psalm 66:1-12. When has the testing of God brought you out to “a spacious place”?
• Read 2 Timothy 2:8-15. How do you ready yourself to pres- ent yourself as one approved by God?
• Read Luke 17:11-19. The writer states that Jesus’ question, “Where are the other nine?,” invites us to receive God’s healing of illness and inner wounds. What in your life needs God’s healing touch?
Respond by posting a prayer.
“Prayer, searching the scripture, and service are means of entering into and sharing the heart, mind, and work of Christ. A balanced spiritual practice helps us get in step with the transforming rhythm of Jesus’ life with God: work and worship, engagement and rest, service and Sabbath, contemplation and action.” Read more.
