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It’s easy in our darkest hour to despair. We rehearse the tribulations, trials, and troubles that bring us to the height of our pain. I suppose something helpful comes from telling these stories in that we confess our sin, which may have conspired in drawing us to the depths. The...
God, I rejoice that you redeem and reform all my pain. May I glimpse your restored creation today and tell that story. Amen.
Isaiah 65:17-25 looks toward God’s creation of “new heavens and a new earth.” Jerusalem itself is not to be restored but created anew, a place in which life will be revered and protected and in which God will permit no harm to any of creation. The New Testament lessons remind us of the reality— the sometimes painful reality—of the present. Second Thessalo- nians 3:6-13 warns against the disorderly conduct of those who believe that the newness of the eschatological future permits them license in the present. Luke 21:5-19 adds an element of sobriety to the singing of new songs and the expectation of a new future. The faithful are called to bear witness to God’s future in the present, precisely when the new future cannot be seen and even when it seems most improbable.
• Read Isaiah 65:17-25. How does the promise of the new heavens and new earth encourage to tell a new story?
• Read Psalm 118. Which story will you tell? The one of your captivity . . . or the one of your salvation?
• Read 2 Thessalonians 3:6-13. Where in your life do you need to be more disciplined so that you do not deceive yourself?
• Read Luke 21:5-19. What signs from God are you seeking instead of trusting in what you know about God’s character?
Respond by posting a prayer.
Our resolve must be different. My prayer is that we have finally reached a tipping point. My hope is that when the protests fade and the marches slow that our will as a church to truly eradicate the scourge of racism won’t dissipate but grows even stronger.”
View a growing list of resources for the spiritual work of overcoming racism.