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Christ is drawing, drawing near, Christ is coming, coming here!” So ends a stanza of Tom H. Troeger’s Advent hymn, “Wild the Man and Wild the Place.” The Romans writer, Paul, hearkens back to the prophets—Isaiah in particular—in proclaiming that the one who saves is coming from the root of...
Hospitable God, we want to share in your hospitality by welcoming others in love as you welcome us. May we be awake, aware, and ready to welcome. Amen.
The Old Testament roots of Advent hope are cast in royal imagery. The psalm marks the king as one whose work is to bring justice to the weak. The new king makes a new world possible. The Gospel reading is both invitation and warn- ing that we must make concrete decisions to reorder our life in ways appropriate to God’s new intention. Characteristically Paul makes the grand, sweeping claim: The new behavior appropriate to God’s new governance is that the strong and the weak, the haves and have-nots, relate to each other in new faithfulness. Advent is spent pondering speci c decisions about bringing our daily life into sync with God’s rule.
• Read Isaiah 11:1-10. When do you allow yourself “fallow” time? How does that time of “resting” nurture your fruitful- ness?
• Read Psalm 72:1-7, 18-19. This prayer for the king expresses the qualities that the people desire in a leader. What would you add to the list?
• Read Romans 15:4-13. Paul notes that Christ welcomed you for the glory of God. Consider the last several months: Whom have you welcomed for the glory of God?
• Read Matthew 3:1-12. What is growing in your heart’s wil- derness this Advent season?
Respond by posting a prayer.
I could not have found The Upper Room Moments of Prayer (on Facebook Live) sooner. For it is during these moments of centering spiritual practices, meditating on the words of scripture, praying with and for the world, that I find moments of transcendence, hear whispers of peace and hope, see glimpses of truth and justice, behold visions of love and beauty amid all the stark realities that are around me.”