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Many of us are used to reading this text as directly related to Jesus’ birth and specifically to the virgin birth of Jesus. That’s one perspective, but let’s do our best to hear it as the ancient prophet might have intended. Notice the reference to Ahaz. Who was he? The...
“Stir up your power, O Lord; . . . and let your bountiful grace and mercy speedily help and deliver us.” Amen. (BCP)
We are close to the reality of Jesus, in whom we have invested so much of our life and faith. Jesus is larger than life, shattering all the categories of conventional religious recognition. On the one hand, it is asserted that this is the “Son of David,” in continuity with the old dynasty and the old prom- ises. On the other hand, this is one “from the Holy Spirit,” not at all derived from the human dynasty. This twofold way of speak- ing about Jesus does not re ect vacillation or confusion in the community. Rather, it is an awareness that many things must be said about Jesus, because no single claim says enough.
• Read Isaiah 7:10-16. How and when has God saved you in unexpected ways?
• Read Psalm 80:1-7, 17-19. What grace- lled steps have you taken to bring salvation and restoration to the world?
• Read Romans 1:1-7. The author suggests adding a chair to your feasting table. Whom will you invite to ll it?
• Read Matthew 1:18-25. When has God meddled in your life? What was the outcome?
Respond by posting a prayer.
"Thank you for the creative teams [of The Upper Room] who are working together to share the power of prayer around the world. You have collaborated with everyone working from our homes to share the gifts of hope, love, grace, and peace." (Written in response to The Upper Room COVID-19 response efforts). View Jaqui's video contribution to the initiative, helping us create space and time for God in these anxious times.