Loading more...
Everyday Contemplative: A Lenten Online Experience
What does it mean to be contemplative? Many of us carry around stereotypical pictures of contemplative Read More
BO PROSSER | Read Matthew 16:13-15
We can access entertainment news twenty-four hours a day! Many television channels dedicate themselves solely to celebrity news. We can read about the lives of celebrities on the Internet, in the checkout line, even in daily papers. And you know the old saying, “There’s no such thing as bad publicity!”...
Jesus, forgive me when I have not known how to answer your question. Give me the courage and faith to claim you today and always as Savior and Lord. Amen.
All the texts bear witness to the rich and powerful sovereignty of God, who generously gives life. In the Exodus text, both the future of Israel and the future of God’s plans for all humanity are imperiled. At one level, the infant is saved only by the cunning of his mother and sister and by the compassion of the Egyptian princess; but, truthfully, Moses is saved only by the grace of God. Psalm 124 looks beyond the birth of Moses to the moment of the Exodus and celebrates with great joy God’s redemption of the people. Only by God’s help can humans nd life and freedom. In Romans 12 Paul calls for the transformation of the person through the power of God. We are to “be transformed,” thus placing primary emphasis on the activity of God in the life of the Christian. The Gospel reading is a confession of Jesus’ identity as the Messiah. Matthew emphasizes the rootedness of the church in the disciples’ recognition of Jesus’ messianic nature.
• Read Exodus 1:8–2:10. When have you had a scary experience that God’s “grand plan” made successful?
• Read Psalm 124. Looking back on your life, where can you see God’s hand guiding you through rough times?
• Read Romans 12:1-8. Take time to answer the writer’s ques- tion: “How are you using your gifts in your church and in your community?”
• Read Matthew 16:13-20. Who do you say Jesus is?
Respond by posting a prayer.
