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Surely Moses knows in his heart that this will be his last trip up a mountain. Alongside the God he has followed faithfully for over forty years, Moses goes to his death willingly, his
service now ended. Certainly, if anyone deserved to enter the Promised Land, it was Moses. But,...
Almighty God, “servant of the Lord” is the best epitaph a person could hope to have. May we so live that we will be remembered in just such a way. Amen.
Deuteronomy 34 narrates Moses’ death and Joshua’s succession, both the end of Moses’ life and the continuation of his influence. Psalm 90 is ascribed to Moses, and the tone suits the setting portrayed in Deuteronomy 34. In First Thessalonians Paul continues his recollection of the relationship between himself and the Thessalonians. Paul and his coworkers acted out their love of neighbor, a love that is possible only because of their prior love of God. The Gospel places Jesus in a setting of controversy with the religious leaders of the day. The exchange about the greatest commandment demonstrates that the religious authorities in fact observe none of the commandments because of their inability to understand properly what Jesus calls the “ rst” and “second” commandments.
• Read Deuteronomy 34:1-12. How is God speaking to you about your life? What endings seem imminent? What new beginning is God forming you for?
• Read Psalm 90:1-6, 13-17. Notice all the references to time. How do you experience time when you perceive God’s work in your life? How do you measure time when God seems absent?
• Read 1 Thessalonians 2:1-8. What relationship is God using to form you spiritually? Who are you tenderly sharing the gospel and yourself with so that God is using you in someone else’s life?
• Read Matthew 22:34-46. The writer states, “It is impossible to love God without also loving those created in God’s image.” What are the implications of this statement on your life? the life of your church?
Respond by posting a prayer.
Throughout my Walk I experienced the presence of the Risen One in the devotional spaces as well as in times of teaching, meditation, and prayer. The communion with brothers, experienced in the daily sharing at the table and in the Word, generated deep bonds of brotherhood.”