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Here stands Pentecost, tall, proud, and long-legged. Originally a celebration for the children of Israel, now the “birthday” of the Christian movement—repurposed by the faithful who have seen Jesus! More than a holiday or a holy day, Pentecost is a movement born of prayer: not prayers judiciously measured or metered...
When we are tempted to retreat to the comfort and safety of the fold, remind us, O God, that we also have a message for the public square. Amen.
This week’s readings remind us of the powerful role of God’s Spirit. For many Christians, the Holy Spirit is the person of the Trinity we understand the least. In the book of Acts, the Spirit empowers the apostles on Pentecost to speak in other languages and, in so doing, initiates the establishment and missional reach of the church to the wider world. The psalmist uses a wordplay on ruach, the Hebrew word for breath or spirit, to teach us that God’s Spirit was present at Creation and is necessary for the ongoing survival of all life. Paul writes that God’s Spirit confirms that we are children of God and can approach God with confidence, not fear. Even the disciples feel uncertain about what will happen when Jesus leaves, so John provides Jesus’ assurance that God will remain with them and with us through the teaching of the Holy Spirit.
• Read Acts 2:1-21. How often do you take solace in praying in private without moving to take action in the public square? Which site is the more comfortable for you?
• Read Psalm 104:24-34, 35b. Where have you seen evidence of nature’s resources being spent? How can you help?
• Read Romans 8:22-27. How consequential is it to you to acknowledge that God prays for us and the world? Why?
• Read John 15:26-27; 16:4b-15. What instructions do you wish Jesus had left for you?
Respond by posting a prayer.
"Many of us are used to the idea that we might speak to God or to Jesus. Maybe at times it feels like shouting into the darkness or whatnot, but it’s not hard to do—at least as an imaginative exercise. What’s harder—even imaginatively—is to try to hear Jesus speaking to us. Are we just making things up? Are we just using Jesus as a puppet to say whatever we want to hear?" READ MORE