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Everyday Contemplative: A Lenten Online Experience
What does it mean to be contemplative? Many of us carry around stereotypical pictures of contemplative Read More
G. Kevin Baker | Read Job 23:1-9, 16-17
We easily critique Job’s “so called” friends: Eliphaz, Bildad, and Zophar. They work tirelessly to paste neat and easy answers over Job’s anguish and pain. For some strange reason, they feel compelled to take turns trying to explain evil, defend God, and unpack the dark mystery of why bad things...
Lord, you are my help even when I become lost in confusion and grief. Encourage me to bare all that is in my soul to you in prayer. Amen.
Faithful people still have questions for God. Job wishes he could sit down with God and plead his case because he wants God to justify what has happened to him. The psalmist, traditionally identified as David, also feels abandoned by God and wonders why God is not coming to his aid. God can handle our questions. Job wanted an advocate, and Hebrews says that Jesus now fills that role for us. He is our great high priest and understands our sufferings, so we may boldly approach him for help. In Mark, Jesus deals with the challenge of money. It is a powerful force and can come between God and us if we cling to our resources instead of holding them loosely with thanksgiving for God’s provision.
• Read Job 23:1-9, 16-17. When have you, like Eliphaz, attributed your own suffering or that of others to wickedness on your part or on theirs? How often do you find yourself blaming others for the situations in which they find themselves?
• Read Psalm 22:1-15. How could your prayer life be more honest and transparent? What feelings do you hold back?
• Read Hebrews 4:12-16. When God shines the spotlight on your soul, what does God see?
• Read Mark 10:17-31. How do you square your “wealthy” life with Jesus’ call to discipleship?
Respond by posting a prayer.
