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March 9, 2019

God’s Unwavering Presence

Nora E. Colmenares   |   Read Isaiah 58:1-12

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Lectionary Week
March 4–10, 2019
Scripture Overview

As we begin the season of Lent, the readings provide several images of how we might prepare our hearts. Deuteronomy focuses on gratitude with a recitation of the history of God’s faithfulness. The people are instructed to offer their gifts to God as a response to God’s generosity. The psalmist focuses on faithfulness. If we put our confidence in God, God will protect and sustain us. In Romans, Paul emphasizes faith. Our confession of faith from the mouth should come from the heart, and this heart confession saves us. The story of the temptation of Jesus admonishes us to know biblical truth. The devil tempts Jesus with half-truths—even scriptural quotes—but Jesus counters with correct understanding of God’s word and God’s character.

Questions and Suggestions for Reflection

Read Deuteronomy 26:1-11. We no longer offer physical sacrifices to God. How do you give the “first fruits” of your labor to God in thanksgiving?
Read Psalm 91:2, 9-16. Recall a time you have felt abandoned or insecure. How did God respond to your call?
Read Romans 10:8b-13. Paul learned to see those he once despised as his equals in Christ. Whom does God call you to learn to love?
Read Luke 4:1-13. How do you follow Jesus’ example to use scripture to resist temptation?

Respond by posting a prayer .

Isaiah 58:1-12

1 Shout loudly; don’t hold back; raise your voice like a trumpet! Announce to my people their crime, to the house of Jacob their sins. 2 They seek me day after day, desiring knowledge of my ways like a nation that acted righteously, that didn’t abandon their God. They ask me for righteous judgments, wanting to be close to God. 3 “Why do we fast and you don’t see; why afflict ourselves and you don’t notice?” Yet on your fast day you do whatever you want, and oppress all your workers. 4 You quarrel and brawl, and then you fast; you hit each other violently with your fists. You shouldn’t fast as you are doing today if you want to make your voice heard on high. 5 Is this the kind of fast I choose, a day of self-affliction, of bending one’s head like a reed and of lying down in mourning clothing and ashes? Is this what you call a fast, a day acceptable to the LORD? 6 Isn’t this the fast I choose: releasing wicked restraints, untying the ropes of a yoke, setting free the mistreated, and breaking every yoke? 7 Isn’t it sharing your bread with the hungry and bringing the homeless poor into your house, covering the naked when you see them, and not hiding from your own family? 8 Then your light will break out like the dawn, and you will be healed quickly. Your own righteousness will walk before you, and the LORD’s glory will be your rear guard. 9 Then you will call, and the LORD will answer; you will cry for help, and God will say, “I’m here.” If you remove the yoke from among you, the finger-pointing, the wicked speech; 10 if you open your heart to the hungry, and provide abundantly for those who are afflicted, your light will shine in the darkness, and your gloom will be like the noon. 11 The LORD will guide you continually and provide for you, even in parched places. He will rescue your bones. You will be like a watered garden, like a spring of water that won’t run dry. 12 They will rebuild ancient ruins on your account; the foundations of generations past you will restore. You will be called Mender of Broken Walls, Restorer of Livable Streets.

Unless otherwise indicated, scripture quotations are from the Common English Bible. Copyright © 2011 Common English Bible. Used by permission.

When we read these verses of the book of Isaiah and reflect on our world today, we have no choice but to conclude that these words are as relevant today as they were when they were written. They are an indictment on the hypocrisy of people of faith.

God, speaking...

Forgiving God, we repent from being worried about showing how religious we are and ignoring those you put in our path for us to befriend. We repent from this sin. We vow before you that we will get involved in their struggle and welcome them into our lives as family. Amen.


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