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The psalmist begins with overflowing praise to the Lord. This psalm exudes relief, triumph, and gratitude. The Lord is exalted above both heavenly beings and earthly monarchs. We do not know the circumstances of the turmoil. But we do learn that the psalmist sees the steadfast love and faithfulness of...
Gracious God, thank you for the times you have delivered me. I will praise you in the presence of gods and kings and enemies. Amen.
We sometimes struggle to believe in the power of a God we cannot see. The psalmist declares that God is greater than any earthly king and will preserve us in the face of our enemies. However, in the time of Samuel, the Israelites demanded a human king to lead them into battle. God was not enough for them. Paul admonishes the Corinthians not to repeat this mistake. We should not think that what we see is the ultimate reality. What we see is temporary; what cannot be seen is eternal. Perhaps Jesus is teaching a similar idea in this somewhat troubling passage in Mark. Jesus is not against family, but he is emphasizing that human families are temporary; spiritual family is eternal.
Read 1 Samuel 8:4-20. How are you influenced by the culture around you? What helps you try to align your priorities with God’s?
Read Psalm 138. When you “walk in the midst of trouble,” how do you remember God’s presence with you?
Read 2 Corinthians 4:13–5:1. How do you find yourself being renewed today in spite of parts of your “outer nature” that may be “wasting away”?
Read Mark 3:20-35. Who is your spiritual family? Whom do you identify as your brothers, sisters, mother, and father?
Respond by posting a prayer.
I join many of those who will pray for you as you seek to discern what you are called to be at this moment. May God grant you the courage to fulfill that calling. May we all open our eyes and see the misery, open our ears and hear the cries of God’s people, and, like God through the Lord Jesus Christ, be incarnate amongst them.”
View a growing list of resources for the spiritual work of overcoming racism.