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Today we come full circle, ending our meditations on holiness
where we began—namely, with God’s declaration that
we will be holy. The call to holiness can feel intimidating, even
terrifying. None of us feels up to the task. And yet we dare not
ignore the call. God doesn’t say we...
Holy God, have your way with us and in us so that we may be your holy people, transmitting your holiness everywhere we go. Amen.
These texts evidence relentless concern with the moral requirements that belong to life with the God of the Bible. They assume the foundation of covenantal law in God’s rescuing acts. That foundation is implicit in undergirding these several treatments of God’s commands. The psalmist is aware that the commands of God constitute a radical counter-obedi- ence. The text from Leviticus brings us to the core claims of cov- enantal law. The rule of the God of Israel leads directly to focus on the neighbor. The neighbor is not just an inconvenience or an intrusion but is the stuff of moral awareness. Paul’s admonitions to the Corinthian Christians state the bold claim that Jesus Christ is the central focus of every Christian’s commitment. The Gospel reading invites the community to reflect on, imagine, and devise extra measures of neighbor love that reflect the character of God.
• Read Leviticus 19:1-2, 9-18. What would be some signs that you are attaining the holiness God desires?
• Read Psalm 119:33-40. The writer states that “Jesus did not come to abolish the law but to perfect it.” How did/does Jesus do that?
• Read 1 Corinthians 3:10-11, 16-23. Consider how these two statements relate to your life: “We do not have to be morally perfect before God will dwell within us” and “We can be morally impure after God comes to dwell with us.”
• Read Matthew 5:38-48. What instances in your life show that you “reject the call for retaliation or revenge in favor of the higher calling of forgiveness”?
Respond by posting a prayer.
Throughout my Walk I experienced the presence of the Risen One in the devotional spaces as well as in times of teaching, meditation, and prayer. The communion with brothers, experienced in the daily sharing at the table and in the Word, generated deep bonds of brotherhood.”