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Even the least Bible-literate people among us have some clue
about David, to whom this psalm is attributed. We may recognize
him through popular culture’s portrayal of the man in the
David and Goliath story or perhaps the legendary lore versions
of his lustful failing toward Bathsheba. These two views...
Lord, today take us to that quiet place of refuge where we will know your will for us. Amen.
Since the beginning, Israel’s faith has turned to God in situations of extreme trouble. In such turning, Israel has found God utterly reliable and able to rescue. Today’s psalm reading sounds those ancient cadences of reliability. The sermon in Acts 7 takes up those ancient cadences and places them on the lips and in the mouth of Stephen. Stephen’s preaching evokes hostility in his listeners. In the end, however, it is Stephen who knows the joy and well- being of life as a gift from God. Both the Gospel and epistle readings turn the faith of the psalm and drama of Stephen’s ending toward the concrete reality of the church. They tilt toward the need of a domesticated church to reengage its peculiar identity and its unusual mode of being. The language of “place” serves the practice of risky obedience.
• Read Acts 7:55-60. When have you experienced the Holy Spirit’s nudge telling you, “This is wrong”? What did you do?
• Read 1 Peter 2:2-10. How will we continue to drink of pure spiritual milk so we can repeatedly be called out of darkness into God’s light?
• Read Psalm 31:1-5, 15-16. What would it mean for you to
say to God, “My times are in your hand”?
• Read John 14:1-14. What tough faith questions have you asked Jesus? What was his response?
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The worship, preaching, and teaching for The Upper Room’s RESILIENCE conference was among the best I have ever experienced. The event was extremely well organized and went so smoothly. The Upper Room continues to make so much impact on people around the world.”