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The passage opens with the whole congregation’s complaining against Moses and Aaron for the lack of food in the wilderness after deliverance from Egypt. But God knows that they actually voice complaints against God. Yahweh sends quail in the evening and “bread” in the morning. The people gather enough for...

God, thank you for caring and providing for us just as you did for your complaining people in the desert. Amen.


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Lectionary Week
September 18–24, 2017
Scripture Overview

The reading from Exodus 16 concerns Israel’s primary memory of food given in the wilderness, given where there are no visible sources of life, given in the face of restless protest, given wondrously and saving Israel from both hunger and despair. The verses from Psalm 105 recall the marvel of God’s grace during the wilderness years and the people’s joyful response. In the Philippians text Paul wrestles with the question of God’s will with respect to his own leadership. Paul not only explains the meaning of his incarceration but goes beyond that to explain the meaning of his life: “Living is Christ and dying is gain.” Matthew 20 reminds the reader that in the kingdom of heaven God’s mercy is often surprising, even offensive. People are valued not because of their economic productivity but because God loves and engages them.

Questions and Suggestions for Reflection

• Read Exodus 16:2-15. What experiences have strengthened your trust in God?
• Read Psalm 105:1-6, 37-45. Spend a moment recounting God’s faithfulness to you in the past. Does recalling those times encourage your obedience to God today?
• Read Philippians 1:21-30. Paul acknowledges the importance of his physical presence to the Philippians. Whose physical presence makes a difference in your life?
• Read Matthew 20:1-16. What situations in your life make you question God’s fairness? When have you been envious because of God’s blessing of another?

Respond by posting a prayer.

The role of the prophet is twofold; one, to speak with power and secondly to speak to power. This work on anti-racism does both of those things. The videos, writings and resources are powerful representations of what grace and justice sound like and the orators and writers who approach this work do so with a conviction deeply rooted in gospel. These women and men help us reimagine a prophetic voice in a time such as this. This work is needed.”


View a growing list of resources for the spiritual work of overcoming racism.