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GEORGE HOVANESS DONIGIAN | Read Joshua 24:1-3, 14-25
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Sign Up TodayListen to the teachings! Joshua reminds the people of God’s faithful history with them. He invites them to revere and serve God. The people respond positively, but then comes a hard portion of this text: Joshua does not affirm this facile response from the people; instead he tells them that...
O God, help us face our challenges, name them, rest awhile in your presence, and then return to serve you afresh. Amen.
This week’s passages speak of ultimate commitment or of the return of Jesus or they speak in parables that reflect a protagonist who has been delayed in an anticipated appearance. Living so far from the time of the texts makes it difficult to appreciate the urgency with which the issues arose in various communities and the crises they precipitated. Eschatology, however, is not to be thought of merely as a speculative venture in which curious religious people gamble on a time when the world will end. In the Bible, the coming advent of God demands from and warrants for the people of God a distinctive style of life. In Joshua 24, Israel receives an opportunity to de ne itself by identifying its God. First Thessalonians 4 comforts anxious believers who are worried about the fate of their deceased parents. Jesus’ resurrection is not an isolated event, Paul argues, but the beginning of the resurrection of all people. The prospect of Jesus’ return forms the basis for hope.
• Read Joshua 24:1-3a, 14-25. When have your ministry activities become so time-consuming that you lost your connection to God? How can you regain that connection?
• Read Psalm 78:1-7. Which of the teachers in your life are you most grateful for? Why?
• Read 1 Thessalonians 4:13-18. How concerned are you with the end of time? What would you say to someone who claimed to know when the “end of the age” would be?
• Read Matthew 25:1-13. What part has fear played in your journey of faith? What does fear have to do with receiving God’s love?
Respond by posting a prayer.
The role of the prophet is twofold; one, to speak with power and secondly to speak to power. This work on anti-racism does both of those things. The videos, writings and resources are powerful representations of what grace and justice sound like and the orators and writers who approach this work do so with a conviction deeply rooted in gospel. These women and men help us reimagine a prophetic voice in a time such as this. This work is needed.”
View a growing list of resources for the spiritual work of overcoming racism.
