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St. Francis and the Posture of Begging
As I was reading The Rule of St. Francis, I was struck by Francis’s rule of Read More
Stephen Bauman | Read Luke 1:26-38
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Sign Up TodayIt has never been harder to encourage sustained spiritual
behaviors among people who are attracted to The Way Jesus
blazed. Your reading this devotional is a minority activity, probably
even among the members and friends of your church and
family—not that this series of reflections is the be-all and endall...
Sit quietly for five minutes in a state of spiritual perplexity, marveling at the incomprehensibility of Incarnation—Emmanuel, God with us.
Second Samuel 7 extols Yahweh’s choice of the family of David as the extraordinary vehicle for divine salvation. God now plans to do a new and unparalleled thing in the life of humankind. Mary’s song of wonder from Luke 1 serves as the psalm selection. It centers on her realization that human life will now never be the same. In the epistle reading, Paul rejoices that by the power of God the times are what they are. In the Gospel text, Gabriel announces to Mary that she will bear the “Son of God.” Overwhelmed by both the holiness and the enormity of the moment, Mary nonetheless consents to the will of God as brought by God’s messenger.
• Read 2 Samuel 7:1-11, 16. Respond to the author’s question, “How shall we interpret good fortune or bad from the perspective of God’s good care for us?”
• Read Luke 1:47-55. How do you learn to embrace the mystery of holy time in the commonplace events of your day?
• Read Romans 16:25-27. How has God’s love shown through Jesus Christ proved to be an antidote to your fears?
• Read Luke 1:26-38. Where do you see the “lowly lifted up and the hungry filled with good things”? How can you participate in that gracious work of God? What fears can you name before God?
Respond by posting a prayer.
"Patience requires us to slow down, pay attention, and see God in the midst of our frustration. When you get impatient, ask God what God would like you to see in that moment." Read More . . .
