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Deeply Rooted
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Flora Slosson Wuellner | Read Psalm 31:9-16 , Read Philippians 2:9-11
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Sign Up TodayToday’s passages again invite us to a blended vision: the struggle and agony of Psalm 31 and the exultation of Philippians. How can both be true? The God we see through scripture is a God of polarities but not of polarization. The apparent opposites are held together in God’s heart....
O God, show me more fully the mystery of your love that enters our pain and transforms us in your power. Amen.
This week’s readings prepare us for Palm Sunday, a joyous event. Jesus rides into Jerusalem on a donkey, a symbol of kingship in ancient Israel. The people greet him with loud acclamations. He is coming in the name of the Lord! Standing along the road leading into Jerusalem, how could anyone imagine what would happen that following week? Wasn’t Jesus finally going to manifest the fullness of God’s power, take his place on the throne of David, and overthrow the Romans? No, because that was not his mission. He came not to build an earthly kingdom but to lay aside his rights. He came to be glorified by being humiliated . . . for us. He came to suffer and die . . . for us.
• Read Isaiah 50:4-9a. What situations have called you to move forward in vulnerability, “knowing that God promises not safety but limitless strength”?
• Read Psalm 118:1-2, 19-29. When have you claimed God’s strength to see you through “the gates of righteousness”?
• Read Mark 11:1-11, 15-18. In a trying time in your life, when have you turned to the love and care of friends? How have you experienced God’s entering your life calmly and gently?
• Read Philippians 2:5-11. How does this early Christian hymn of the church speak to you as you enter Holy Week?
Respond by posting a prayer.
“Prayer, searching the scripture, and service are means of entering into and sharing the heart, mind, and work of Christ. A balanced spiritual practice helps us get in step with the transforming rhythm of Jesus’ life with God: work and worship, engagement and rest, service and Sabbath, contemplation and action.” Read more.
