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April 28, 2018

A Braided Love

Ann Freeman Price   |   Read Acts of the Apostles 8:26-36, 38-40

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Lectionary Week
April 23–29, 2018
Scripture Overview

Two primary themes emerge from our readings for this week. In Psalm 22, we find the promise that even faraway nations will turn and worship the Lord. The book of Acts provides partial fulfillment of this promise. Through the action of the Holy Spirit, a court official from distant Ethiopia hears the gospel and can take it home to his native land. The Johannine readings focus on the theme of abiding (remaining) in God. “God is love,” the epistle states, so all who claim to abide in God manifest love to the world. The author pushes the point: If we maintain animosity toward others, we cannot claim to remain in the love of God. In John, Jesus states that we must remain in him if we want to bear good fruit for God.

Questions and Suggestions for Reflection

• Read Acts 8:26-40. What boundaries do you draw? How would God view such boundaries given what you know of God?
• Read Psalm 22:25-31. How will you create a daily remembering of God? How will you tell the story?
• Read 1 John 4:7-21. How do you comb out the tangles in your life—in relationships, in your work setting?
• Read John 15:1-8. How secure do you feel about being attached to the vine? What has God done in your life to make it more productive?

Respond by posting a prayer .

Acts of the Apostles 8:26-36, 38-40

26 An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) 27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) 28 He was reading the prophet Isaiah while sitting in his carriage. 29 The Spirit told Philip, “Approach this carriage and stay with it.” 30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?” 31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. 32 This was the passage of scripture he was reading: Like a sheep he was led to the slaughter and like a lamb before its shearer is silent so he didn’t open his mouth. 33 In his humiliation justice was taken away from him. Who can tell the story of his descendants because his life was taken from the earth? 34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” 35 Starting with that passage, Philip proclaimed the good news about Jesus to him. 36 As they went down the road, they came to some water. The eunuch said, “Look! Water! What would keep me from being baptized?” 38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 39 When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea.

Unless otherwise indicated, scripture quotations are from the Common English Bible. Copyright © 2011 Common English Bible. Used by permission.

This scripture deals with more than exclusion, more than boundaries, more than power. Three in the story are active in their own way: the Spirit, Philip, and the Ethiopian. And each of these three illustrates a significant theme.
The Spirit (angel) talks to Philip at the beginning of these verses...

God, may I listen, follow, and go into the water. Amen.


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