Sign Up Today and get full access to the daily Discipline and the rest of The Upper Room content FREE for 30 days.Sign Up Today
Our first image of the Philistines is that of an unsettled, wandering, irritable, and discontent people—like me for a long period of my life. What is likely to happen to us when we do not have any internal grounding? We nominate and elect a champion to go forth and represent...
Guiding God, may we turn toward you daily so that we remember you have brought us through troubled waters before and will do so now and forevermore. Amen.
As children of God, we will face opposition; but God will ultimately give us victory. The psalmist cries out to God asking for deliverance from oppression at the hands of his enemies and concludes the psalm with the assurance that God will do so. Tradition credits this psalm to David, who as a boy had risked his life against Goliath based on that same assurance. Goliath mocked the Israelites and their God, but God gave the victory. Paul recounts his sufferings for the gospel, yet he is not overcome or in despair, for he trusts in God. Jesus calms a storm and is disappointed that the disciples show so little faith. Why do they not believe in God’s deliverance? And what about us? Do we still believe in God’s deliverance?
• Read 1 Samuel 17:1a, 4-11, 19-23, 32-49. How do you stay grounded in the knowledge that you are part of the people of God? How does that knowledge sustain you in trying times?
• Read Psalm 9:9-20. When have you been provoked to cry out, “Rise up, O Lord?” On whose behalf did you cry?
• Read 2 Corinthians 6:1-13. When have you allowed your discipleship to become lax? Can you sense Paul’s urgency in his appeal: “Now is the acceptable time” (emphasis added)?
• Read Mark 4:35-41. How do you find the quiet center when the storms of life rage around you?
Respond by posting a prayer.
"Many of us are used to the idea that we might speak to God or to Jesus. Maybe at times it feels like shouting into the darkness or whatnot, but it’s not hard to do—at least as an imaginative exercise. What’s harder—even imaginatively—is to try to hear Jesus speaking to us. Are we just making things up? Are we just using Jesus as a puppet to say whatever we want to hear?" READ MORE