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The apostle Paul begins this chapter by talking about the Macedonian offering for the poor in Jerusalem. The Macedonian churches of Philippi and Thessalonica have eagerly responded to the invitation to share financial resources. They want to set out for Jerusalem with offering in hand. The Corinthians, however, after their...

Great God, your love exceeds our understanding. In Christ we can enjoy the proof of greater love. Teach us to love, even as you first loved us, and awaken in us a grateful heart. Amen.


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Lectionary Week
June 25 – July 1, 2018
Scripture Overview

David is remembered in scripture as a mighty king but also as a great poet. Many of the Psalms are ascribed to him. In Second Samuel we find a poem, a song of lamentation over Saul and Jonathan. Saul was violently jealous of David, yet David still honored Saul as God’s anointed king. Jonathan was David’s best friend, and David bemoans Israel’s loss of these two leaders. The author of Psalm 130, although probably not David, appeals to God in David-like fashion. The Gospel reading takes us in a different direction, showing the power of a woman’s faith. In Second Corinthians, Paul deals with practical matters. The Corinthians had promised to send financial help to the believers in Jerusalem. Now that pledge needs to become a reality.

Questions and Suggestions for Reflection

• Read 2 Samuel 1:1, 17-27. When have you acknowledged, upon his or her death, the value of a person you deemed an enemy?
• Read Psalm 130. When have you cried out to God from the depths of your despair? What was God’s response?
• Read 2 Corinthians 8:7-15. When have you lost enthusiasm for a project that had originally ignited your interest and best efforts? How did you rekindle that interest?
• Read Mark 5:21-43. What has been your experience with God’s plans and timetable?

Respond by posting a prayer.

Matt croasmun casula

Jesus is speaking to us . . .

"Many of us are used to the idea that we might speak to God or to Jesus. Maybe at times it feels like shouting into the darkness or whatnot, but it’s not hard to do—at least as an imaginative exercise. What’s harder—even imaginatively—is to try to hear Jesus speaking to us. Are we just making things up? Are we just using Jesus as a puppet to say whatever we want to hear?" READ MORE