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If the beginning of today’s Gospel passage offers reassurance amid difficulty, the second half of the passage reads like the fine print on a contract. It reveals some difficult information: The gospel will not always be met with acceptance; sometimes it will be met with conflict.

We usually interpret the...

Jesus, we would be one with you. Teach us daily to long for connection with the parts of your body different from our own, that together we can do your work and love as you love. Amen.


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Lectionary Week
June 15–21, 2020
Scripture Overview

The story of Isaac and Ishmael resounds through human history down to today. According to Genesis, tensions between the descendants of Isaac and the descendants of Ishmael go back to the lifetime of Abraham himself. These are complex issues, and we are wise to understand them theologically, not just politically. The psalmist calls out to God from a place of desperation, yet even in desperation there is confident hope in God. Paul attacks a theology of “cheap grace” in Romans. Yes, God forgives us; but this does not give us license to do whatever we want. When we are joined to Christ, we die to ourselves. Jesus tells his disciples that following him is a sort of death. We sacrifice a life under our own control yet find something much greater.

Questions and Suggestions for Reflection

Read Genesis 21:8-21. Consider an action you regret or wish you’d handled differently. How might a daily examen practice help you correct or move on from your mistakes?
Read Psalm 86:1-10, 16-17. With whom do you need to reconcile? How might this psalm help you begin that process?
Read Romans 6:1b-11. Consider the author’s question, “What does freedom from sin look like?” Allow the author’s suggestions and questions to guide your searching for an answer.
Read Matthew 10:24-39. How do you see the tension Jesus identifies between inclusion and separation in your Christian life today?

Respond by posting a prayer.

Throughout my Walk I experienced the presence of the Risen One in the devotional spaces as well as in times of teaching, meditation, and prayer. The communion with brothers, experienced in the daily sharing at the table and in the Word, generated deep bonds of brotherhood.” 

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