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I like to imagine the faces of those who first hear the opening verses of John’s Gospel. What they hear must astonish them. In the highest philosophical language of their Greco-Roman culture, John declares that the Divine Word, present before the beginning of all else, has become incarnate. And that...
O Loving God, open us to this wonder you have given. Work within us and shape us according to your will. Amen.
As we celebrate the birth of our Savior, we do so with cries of praise to God. Isaiah delights and rejoices in God, who will bring reconciliation to all nations. Psalm 148 declares that all of creation praises the Lord, for creation knows who formed and sustains it. Paul explains to the Galatians that God sent Jesus to redeem us, and as a result we may now call out to God as God’s children. In the Gospel reading, Luke sets the story of Jesus within the history of the Israelites. Both Simeon and Anna are devout people, filled with the Holy Spirit. They have been praying for God to send the Redeemer, and God gives them insight to recognize him as Jesus. Praise be to God for this indescribable gift!
Read Isaiah 61:10–62:3. How do you yearn for righteousness? How do the prophet’s words give you hope?
Read Psalm 148. Pause and consider the joy of God’s coming salvation for the whole world.
Read Galatians 4:4-7. Consider your identity as a child of God through Christ. What joy does this identity bring you?
Read Luke 2:22-40. How can you, like Anna, joyously proclaim the freedom and redemption Christ brings all of humanity?
Respond by posting a prayer.
Our resolve must be different. My prayer is that we have finally reached a tipping point. My hope is that when the protests fade and the marches slow that our will as a church to truly eradicate the scourge of racism won’t dissipate but grows even stronger.”
View a growing list of resources for the spiritual work of overcoming racism.