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Driving to work one morning, I listened to a song by a musician I like. A friend had recommended him to me, and I thought about how I might not have discovered his music otherwise. What an ordinary but wonderful reminder of all the ways that the people in my...
God, thank you for the gift of community that shapes and supports me. Help me to be a faithful companion to the people in my life. Amen.
Two primary themes emerge from our readings for this week. In Psalm 22, we find the promise that faraway nations will turn and worship the Lord. The book of Acts provides partial fulfillment of this promise. Through the action of the Spirit, a court official from Ethiopia hears the gospel and can take it home to his native land. The Johannine readings focus on abiding in God. “God is love,” the epistle states, so all who claim to abide in God manifest love to the world. The author pushes the point: If we maintain animosity toward others, we cannot claim to remain in the love of God. In John, Jesus states that we must remain in him if we want to bear good fruit for God.
Read Acts 8:26-40. When has an unexpected encounter led you to a deeper understanding of God?
Read Psalm 22:25-31. Recalling that Psalm 22 begins with the cry, “My God, my God, why have you forsaken me?” do these verses of praise seem surprising? When have you seen this kind of movement in your spiritual journey?
Read 1 John 4:7-21. How does your assurance of God’s love for you move you to love others?
Read John 15:1-8. How secure do you feel about being attached to the vine? What has God done in your life to make it more productive?
Respond by posting a prayer.
I join many of those who will pray for you as you seek to discern what you are called to be at this moment. May God grant you the courage to fulfill that calling. May we all open our eyes and see the misery, open our ears and hear the cries of God’s people, and, like God through the Lord Jesus Christ, be incarnate amongst them.”
View a growing list of resources for the spiritual work of overcoming racism.