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This week, Job and the writer of Psalm 22 have come before God boldly. They have come more boldly than most of us would dare. We are too aware of our own hearts. We are too aware of the ways we have fallen short.
Hebrews provides some vindication of this...
God who hears, even when we know our shortcomings, give us faith to cry out, knowing that you will hear us because of the perfection of your resurrected Son, our Lord. Amen.
Faithful people still have questions for God. Job wishes he could sit down with God and plead his case because he wants God to justify what has happened to him. The psalmist also feels abandoned by God and wonders why God is not coming to his aid. God can handle our questions. Job wanted an advocate, and Hebrews says that Jesus now fills that role for us. He is our great high priest and understands our sufferings, so we may boldly approach him for help. In Mark, Jesus deals with the challenge of money. It is a powerful force and can come between us and God if we cling to our resources instead of holding them loosely with thanksgiving for God’s provision.
Read Job 23:1-9, 16-17. When have you, like Eliphaz, attributed your own suffering or that of others to wickedness on your part or on theirs? How often do you find yourself blaming others for the situations in which they find themselves?
Read Psalm 22:1-15. How could your prayer life be more honest and transparent? What feelings do you hold back?
Read Hebrews 4:12-16. When God shines the spotlight on your soul, what does God see?
Read Mark 10:17-31. How do you square your “wealthy” life with Jesus’ call to discipleship?
Respond by posting a prayer.
I join many of those who will pray for you as you seek to discern what you are called to be at this moment. May God grant you the courage to fulfill that calling. May we all open our eyes and see the misery, open our ears and hear the cries of God’s people, and, like God through the Lord Jesus Christ, be incarnate amongst them.”
View a growing list of resources for the spiritual work of overcoming racism.