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February 21, 2025

Renewing Our Faith

Andrew Wilkes   |   Read 1 Corinthians 15:35-38, 42-50

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Lectionary Week
February 17–23, 2025
Scripture Overview

The passage from Genesis and the psalm challenge us to resist the understandable yet self-destructive road of fretting and choosing revenge in our relationships. They also comfort us with the assurance that once-wounded relationships can be healed and stitched back together. The New Testament passages, interpreted together, call us to consider two topics in relation to one another: the nature and feel of the Resurrection and the identity of our enemies. Both passages suggest that embodiment matters, that our earthen vessels are neither opponents nor enemies of spiritual development. Nor are they automatic allies in spiritual growth. Instead, our embodied lives are always potential vistas for experiencing resurrection, for self-identifying our bodies as blessed, not cursed; beloved, not burdensome, through the presence of the lynched yet living Christ.

Questions and Suggestions for Reflection

• Read Genesis 45:3-11, 15. What does repair and reconciliation look like in your current family context?
• Read Psalm 37:1-11, 39-40. What kind of faith practices—and what kind of God—could help you and your loved ones to pivot from fretting to trusting and relying on the Divine?
• Read 1 Corinthians 15:35-38, 42-50. Where do you envision resurrection occurring? What difference might it make to consider where and when resurrection happens among human beings?
• Read Luke 6:27-38. How might you love the “enemy” with renewed determination—including those portions of yourself that you may have been socialized to curse and despise?

Respond by posting a prayer .

1 Corinthians 15:35-38, 42-50

35 But someone will say, “How are the dead raised? What kind of body will they have when they come back?” 36 Look, fool! When you put a seed into the ground, it doesn’t come back to life unless it dies. 37 What you put in the ground doesn’t have the shape that it will have, but it’s a bare grain of wheat or some other seed. 38 God gives it the sort of shape that he chooses, and he gives each of the seeds its own shape. 42 It’s the same with the resurrection of the dead: a rotting body is put into the ground, but what is raised won’t ever decay. 43 It’s degraded when it’s put into the ground, but it’s raised in glory. It’s weak when it’s put into the ground, but it’s raised in power. 44 It’s a physical body when it’s put into the ground, but it’s raised as a spiritual body. If there’s a physical body, there’s also a spiritual body. 45 So it is also written, The first human, Adam, became a living person, and the last Adam became a spirit that gives life. 46 But the physical body comes first, not the spiritual one—the spiritual body comes afterward. 47 The first human was from the earth made from dust; the second human is from heaven. 48 The nature of the person made of dust is shared by people who are made of dust, and the nature of the heavenly person is shared by heavenly people. 49 We will look like the heavenly person in the same way as we have looked like the person made from dust. 50 This is what I’m saying, brothers and sisters: Flesh and blood can’t inherit God’s kingdom. Something that rots can’t inherit something that doesn’t decay.

Unless otherwise indicated, scripture quotations are from the Common English Bible. Copyright © 2011 Common English Bible. Used by permission.

The late Rev. Peter Gomes, chaplain to Harvard University’s Memorial Chapel, once preached that Christians are “resurrection people.” In making that claim, he sought to contend that resurrection is more than an individual experience of faith. Instead, resurrection is a reality belonging to an entire people, to all those who...

God of seedtime and harvest, of life’s routines and resurrection, be with us in our coming and going, in our reaping and sowing. Endow us once more with the courage to walk in our identity as resurrection people, as those who are both familiar with the jagged edges of history, and captivated by the claims of a once-crucified, now-glorified Christ. Amen.


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