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The apostle Paul frequently begins his letters with reminders of God’s grace and mercy (Galatians being the exception). No matter how severe his word of warning or rebuke, he fosters a continual awareness of God’s love and forgiveness.
The words of today’s reading challenge Judah through harsh words of rebuke...
God of justice, hope, and mercy, grant us a glimpse of divine love that compels our loving and faithful response to all those we encounter who are in need. Amen.
ThelessonfromIsaiahandthepsalmcallthe people of God to “Hear!” The message has to do with sacri ces and burnt offerings: God does not want them! The sacri cial system had come to be understood as a means of attempting to manipulate God for self-centered purposes, and the texts there- fore call for worship that is God-centered. The Gospel lesson also calls the people of God to decision. Our use of nancial resources is inextricably linked to our conviction that the future and our destiny lie ultimately with God. What we believe about the future affects how we live in the present. This af rmation is precisely the message of Hebrews. The entrusting of one’s life and future to God is “the reality of things hoped for, the proof of things not seen.” For those who trust in God’s reign, “God is not ashamed to be called their God.”
• Read Isaiah 1:1, 10-20. In what ways can you let go of a self-centered focus in worship?
• Read Psalm 50:1-8, 22-23. What are your antidotes to worry? How do they allow you to deal with anxieties in your life?
• Read Hebrews 11:1-3, 8-16. What allows you to focus on the awe and wonder of being held in God’s grace?
• Read Luke 12:32-40. Where do you see God at work in your life? How is this awareness a part of having your “lamp lit”?
Respond by posting a prayer.
While several strategies for reopening the world are being discussed, I encourage you—the people of God everywhere—to allow this season to be a formative one during which you can make new discoveries about God and increase your faith. Use this time to embark on a life of prayer, a life of study, and a life of action—involvement in the community.”