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We are called to believe in God, and Abraham is the quintessential exemplar of such faith. He believed God’s promises related to an as-yet-undisclosed land, an unborn heir, and an unfulfilled promise of blessing.
The writer of Hebrews refers to faith as both “assurance” and “conviction.” Assurance is foundational. As...
O God, may I see with eyes of faith the foundation of the faithful and the certainty of unseen presence in my life today. Amen.
ThelessonfromIsaiahandthepsalmcallthe people of God to “Hear!” The message has to do with sacri ces and burnt offerings: God does not want them! The sacri cial system had come to be understood as a means of attempting to manipulate God for self-centered purposes, and the texts there- fore call for worship that is God-centered. The Gospel lesson also calls the people of God to decision. Our use of nancial resources is inextricably linked to our conviction that the future and our destiny lie ultimately with God. What we believe about the future affects how we live in the present. This af rmation is precisely the message of Hebrews. The entrusting of one’s life and future to God is “the reality of things hoped for, the proof of things not seen.” For those who trust in God’s reign, “God is not ashamed to be called their God.”
• Read Isaiah 1:1, 10-20. In what ways can you let go of a self-centered focus in worship?
• Read Psalm 50:1-8, 22-23. What are your antidotes to worry? How do they allow you to deal with anxieties in your life?
• Read Hebrews 11:1-3, 8-16. What allows you to focus on the awe and wonder of being held in God’s grace?
• Read Luke 12:32-40. Where do you see God at work in your life? How is this awareness a part of having your “lamp lit”?
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The worship, preaching, and teaching for The Upper Room’s RESILIENCE conference was among the best I have ever experienced. The event was extremely well organized and went so smoothly. The Upper Room continues to make so much impact on people around the world.”