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A few years ago, I helped celebrate Holy Communion at an affluent church. We used the liturgy of The Great Thanksgiving for Advent. In the middle of the liturgy, the celebrant speaks these words: “You fill the hungry with good things, and the rich you send empty away.” I heard...
Dear Lord, free us for joyful obedience through Jesus Christ our Lord. May it be so. Amen.
The Bible warns about the delusions that wealth brings, repeatedly directing readers’ attention to the poor and the destitute. Luke’s Gospel text culminates in Jesus’ story of the rich man and Lazarus. Only in the next life, when the rich man is rid of his riches, can he see Lazarus, now secure at Abra- ham’s side. First Timothy contains a series of warnings to pros- perous readers that having the basic necessities of life should be enough. Greed diverts attention away from the God “who richly provides us with everything for our enjoyment.” And against the best wisdom of all the nancial planners of Judah, Jeremiah purchases the eld at Anathoth. The prophet invests his money in the divine promise, in the outlandish conviction that God is faithful.
• Read Jeremiah 32:1-3a, 6-15. Where do you see God’s prom- ises in your life? How do you act on them? What keeps you from acting on them?
• Read Psalm 91:1-6, 14-16. In what setting do you experience a sense of God’s shelter?
• Read 1 Timothy 6:6-19. With what do you nd yourself content?
• Read Luke 16:19-31. How do you maintain an ability to see those in need? How do you address those needs?
Respond by posting a prayer.
I could not have found The Upper Room Moments of Prayer (on Facebook Live) sooner. For it is during these moments of centering spiritual practices, meditating on the words of scripture, praying with and for the world, that I find moments of transcendence, hear whispers of peace and hope, see glimpses of truth and justice, behold visions of love and beauty amid all the stark realities that are around me.”