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The disciples, amazed by Jesus’ demands, plead, “Increase our faith!” Jesus then responds with a parable that, at first glance, seems rather harsh. A servant doesn’t receive special praise for obedience. What kind of response is this? Is Jesus telling the disciples: “Shut up and do what you’re told”?
We thank you, Lord, for your goodness to us. We thank you that we always have cause for gratitude and that you call us not only to the way of the cross but to the joy of the resurrection. Amen.
Moving from the sadness of Lamentations 1 to the thanksgiving prayer of 2 Timothy 1 is to move from total darkness to “the appearing of our Savior Christ Jesus, who abol- ished death and brought life and immortality to light through the gospel.” Lamentations 1 and Psalm 137 are both painful laments from the vantage point of the exile. Both laments drama- tize the expression of honest pain, which offers to God anger as well as grief. In contrast, the New Testament texts speak of faith. The writer of the epistle delights in Timothy’s heritage of faith, nurtured by mother and grandmother and empowered by divine gifts of love and self-discipline. But it is a heritage that must put itself at risk for the sake of the gospel and not inch in the face of inevitable suffering. The disciples ask Jesus for “more” faith, only to be told that faith cannot be quanti ed.
• Read Lamentations 1:1-6. When have your tears of regret washed away illusion? How do you begin again after repen- tance?
• Read Psalm 137. Recall a time when someone angered you. How did you deal with your anger?
• Read 2 Timothy 1:1-14. The author states that when we shed tears for another person we “testify to our profound connect- edness to others.” When in your life have you shed tears for the suffering of another?
• Read Luke 17:5-10. How do you experience gratitude even as you live with the demands of the Christian life?
Respond by posting a prayer.
The role of the prophet is twofold; one, to speak with power and secondly to speak to power. This work on anti-racism does both of those things. The videos, writings and resources are powerful representations of what grace and justice sound like and the orators and writers who approach this work do so with a conviction deeply rooted in gospel. These women and men help us reimagine a prophetic voice in a time such as this. This work is needed.”
View a growing list of resources for the spiritual work of overcoming racism.