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Rising Waters
Holy God of Fire, Water, Earth, and Air— In the face of devastating realities of floodwaters Read More
Jay M. Hanke | Read Luke 18:9-14
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Sign Up TodayAmong Jesus’ teachings on prayer we find this parable of the Pharisee and the tax collector—perhaps a favorite because we all know that we are not Pharisees! Clearly, this Pharisee has several spiritual “growth areas.” And yet, it’s all too possible that we recognize these growth areas in his prayer...
Begin your prayer time by making five statements of gratitude about who God is.
The Hebrew scripture readings declare the salvation of humankind and insist that the initiative for that sal- vation comes from God alone. The prophet Joel looks forward to the day when all Israel’s sons and daughters will become as prophets in the land. Psalm 65 is a psalm of thanksgiving for the “God of our salvation.” The writer of Second Timothy elevates his own achievements by means of athletic imagery, but the reading concludes with an acknowledgment that strength and deliverance have come and will come from God. The story of the prayers of the Pharisee and the tax collector in Luke suggests the perils of ignoring the fundamental truth of Joel 2 and Psalm 65. The Pharisee presumes that his achievements are his alone; the tax collector knows that prayer begins and ends with a cry to God for mercy.
• Read Joel 2:23-32. In the face of tragedy, how can we encourage one another to see with Joel’s eyes?
• Read Psalm 65. What in the created world brings words of praise of the Creator to your lips? What ridges and furrows in your life need God’s softening?
• Read 2 Timothy 4:6-8, 16-18. What would it look like in your life to run the race God has set before you without striving to outrun others?
• Read Luke 18:9-14. Where might God be inviting your grati- tude? How can your gratitude to God lead to tangible love of a neighbor you might have otherwise disregarded?
Respond by posting a prayer.
"When I became a parent, I struggled to find God within the chaotic world where I now lived. I was used to contemplative prayer, to silence and service and listening for God’s still, small voice in quiet, hidden spaces. Suddenly none of my life felt quiet or hidden – it was all loud, messy, and exposed." Discover more.
