Sign Up Today and get full access to the daily Discipline and the rest of The Upper Room content FREE for 30 days.Sign Up Today
A professor of mine once said that there are no bad questions, only bad answers. I used to believe that. However, as I write this meditation, election season has rolled round again. I deeply respect the democratic process that resides at the heart of our form of government. However, I...
God, may I ask the questions that lead me to faithfulness and community. Amen.
The rebuilding of the Jerusalem temple became a test of God’s promise. The prophetic word of Haggai insists on courage and labor, reminding the people that God’s Spirit is already present among them and points toward the future. In Second Thessalonians, some Christians have grown extremely agitated by claims that the “day of the Lord” has already come. The passage recalls what Jesus and God have already accomplished and insists that God’s future may also be trusted. Jesus’ response to the Sadducees confutes them, not merely by its cleverness (their question also is clever) but by its truth. The eschatological future cannot be understood simply as an extension of the present, except in one profound sense: God is Lord both of the present and of the future. This profound truth demands the praise to which Psalm 145 calls all creatures.
• Read Haggai 1:15b–2:9. The people return home from exile—but home has changed. When have you returned “home” to a different setting than the one you left? How did you feel the changes?
• Read Psalm 145:1-5, 17-21. How fully do you participate in worship? In what areas are you more reserved?
• Read 2 Thessalonians 2:1-5, 13-17. The phrase “shaken in mind” may be better translated as “shaken out of mind,” implying great distress. What basics and foundation do you return to when you are “shaken out of mind”?
• Read Luke 20:27-38. The Sadducees miss the core of who Jesus is. When has an “old” religious mind-set blocked your ability to see and hear a “new thing”?
Respond by posting a prayer.