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Few who witness Jesus’ crucifixion understand that despite his ignoble death Jesus is in fact the true king. The disciples themselves, though they have heard Jesus say multiple times that he will suffer, die, and rise again, do not hold on to hope during his crucifixion. Instead, most of them...
King Jesus, remember me, even when I forget you; remember me when I lose faith in you; remember me when I run away like the disciples. In your mercy, welcome me into your kingdom—not because of my merit but because of your passion. Amen.
Each of the passages for this week addresses the ends served by divine power. Jeremiah characterizes king- ship by wisdom, justice, and safety. The exercise of kingly power is on behalf of God’s people rather than against them. The read- ing from Colossians praises the cosmic dimensions of Christ whose exaltation is not an end in itself, for the task of Christ is one of reconciliation. The goal of Christ’s kingship moves to center stage in the passage from Luke. The bystanders and one of the criminals executed with Jesus know what it means to be a king, so they taunt Jesus with the demand that he use his power to save himself. For Jesus, however, a king is not one who saves himself but one who saves others.
• Read Jeremiah 23:1-6. What experiences do you recall of leaders in various arenas not being wise shepherds of the people and the people’s resources?
• Read Luke 1:68-79. The song of Zechariah is this-worldly and political. In what ways does the song encourage you to view the baby in the manger in a different light?
• Read Colossians 1:11-20. How has Jesus revealed himself as your king this past year?
• Read Luke 23:33-43. Jesus came as a different king, a dif- ferent kind of messiah than people expected. Recall a time when God’s response in a situation differed
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“Prayer, searching the scripture, and service are means of entering into and sharing the heart, mind, and work of Christ. A balanced spiritual practice helps us get in step with the transforming rhythm of Jesus’ life with God: work and worship, engagement and rest, service and Sabbath, contemplation and action.” Read more.