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Every year or so I take a group of students on a pilgrimage to Almost Heaven. Its institutional label is Appalachia: Arts, Energy, and Education. Most of these pilgrimages are to West Virginia, my place of birth and ordination. Some students come willingly, some from obligation; but all are pilgrims...
Holy One, form pools of living water in these burning sands of time. Amen.
These readings convey that God’s coming, or the coming of the Messiah, will be profoundly transforma- tive. The promises of messianic possibility work against our exhaustion, our despair, and our sense of being subject to fate. The psalm provides a comprehensive summary of the miracles wrought by God in the past to make new life possible. Jesus’ life and ministry embodied these large expectations of Israel. The prophetic oracle, psalm, and Gospel reading all move toward the practicality of the epistle reading, which demands that we allow this claim of new human possibility to permeate all of life. Our life is directed to the reality of God, the very God whom we dis- cern in our present and to whom we entrust our future.
• Read Isaiah 35:1-10. Where in your life do you feel that you have gone astray? After you realize you are lost, how do you return to the way that is God?
• Read Luke 1:47-55. When have you spoken fearlessly about a situation in your life?
• Read James 5:7-10. For what do you thirst?
• Read Matthew 11:2-11. What characteristics draw you to a
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“Prayer, searching the scripture, and service are means of entering into and sharing the heart, mind, and work of Christ. A balanced spiritual practice helps us get in step with the transforming rhythm of Jesus’ life with God: work and worship, engagement and rest, service and Sabbath, contemplation and action.” Read more.