Advent calls us to the discipline of waiting. But, for what are we waiting, and how do we wait? Preachers and worship leaders will respond to that question in differing ways, including those who respond something like this: “We don’t sing Christmas carols or talk about the birth of Christ...
With the church in all times and places, we pray, Maranatha, “Come, Lord Jesus.” And we wonder how God will show up today.
We are close to the reality of Jesus, in whom we have invested so much of our life and faith. Jesus is larger than life, shattering all the categories of conventional religious recognition. On the one hand, it is asserted that this is the “Son of David,” in continuity with the old dynasty and the old prom- ises. On the other hand, this is one “from the Holy Spirit,” not at all derived from the human dynasty. This twofold way of speak- ing about Jesus does not re ect vacillation or confusion in the community. Rather, it is an awareness that many things must be said about Jesus, because no single claim says enough.
• Read Isaiah 7:10-16. How and when has God saved you in unexpected ways?
• Read Psalm 80:1-7, 17-19. What grace- lled steps have you taken to bring salvation and restoration to the world?
• Read Romans 1:1-7. The author suggests adding a chair to your feasting table. Whom will you invite to ll it?
• Read Matthew 1:18-25. When has God meddled in your life? What was the outcome?
Respond by posting a prayer.
The worship, preaching, and teaching for The Upper Room’s RESILIENCE conference were among the best I have ever experienced. The event was extremely well organized and went so smoothly. The Upper Room continues to make so much impact on people around the world.”
Join us for the next RESILIENCE conference. Learn more at UpperRoom.org/resilience.