Larry J. Peacock | Read Ephesians 5:8-14
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Sign Up TodayIn the first three chapters of Ephesians, Paul stresses that
Christ’s death and resurrection have opened the way for
Gentiles to draw near to God because the “dividing wall” (see
Ephesians 2:14) has been broken down. The last three chapters
give instruction on how to live as followers of this...
God of truth, awaken me to your love and light, within me and around me. Teach me to walk paths of justice, care for the least and lost, and stand up for what is right. Amen.
First Samuel 16 reminds us of the bold risk that Yahweh took in the anointing of this young and unheralded shepherd. If 1 Samuel 16 causes us to wonder about the adequacy of all human shepherds, Psalm 23 reassures us that one Shepherd never fails. The New Testament passages consider the tension between light and darkness as a metaphor for the conflict between good and evil. In Ephesians 5, the struggle has already been resolved but takes seriously the continuing problem of sin. By means of the love and presence of Jesus Christ, even the power of evil cannot withstand the light. Then John 9 emphasizes the power of Christ as a bringer of light in the story of the man born blind.
• Read 1 Samuel 16:1-13. How often do you allow external appearances to affect your decisions? In what ways are you learning to look on the heart?
• Read Psalm 23. When do you take time for yourself by slowing your pace, breathing deeply, and allowing God to restore your soul? How might this become a daily habit?
• Read Ephesians 5:8-14. How do you discover what pleases God? How does your living reflect your discovery?
• Read John 9:1-41. When have you experienced a “healing” that brought you back into community—either at home, work, or faith setting?
Respond by posting a prayer.
Our resolve must be different. My prayer is that we have finally reached a tipping point. My hope is that when the protests fade and the marches slow that our will as a church to truly eradicate the scourge of racism won’t dissipate but grows even stronger.”
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