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The apostle Paul writes these words to the church in Philippi
from a Roman prison. His crime? He follows Jesus of Nazareth.
His Christian faith has led to hostility, opposition, and
dubious charges being brought against him, leading to Paul’s
now being, in his own words, ”in chains for Christ”...
Lord, teach me how to be humble, and show me how I can serve others today. To the glory of God the Father. Amen.
These texts raise questions about who truly welcomes Jesus and under what circumstances. Isaiah 50 recalls the hostility that inevitably follows servanthood. A moment of acceptance, even welcome, will not hide from the servant the fact of the rejection to come. Psalm 118 claims that the city and the victory and the “one who comes” all belong to God. Any victory declared by human beings is bound to vanish as quickly as the day itself. The Philippians hymn asserts Jesus’ own determination to be obedient even to death and God’s conse- quent exaltation of Jesus above all creation. Even in the Gospel accounts, Jesus’ entry is one of meekness and humility rather than of power and pride.
• Read Psalm 118:1-2, 19-29. How do you rejoice in “the day that the LORD has made”?
• Read Isaiah 50:4-9a. The writer notes that for Isaiah, suffer- ing does not signal divine indifference but plays a part in the world’s bigger story. When have you interpreted your suffering as part of a bigger story?
• Read Philippians 2:5-11. What earthly traits of Jesus’ are evident in your daily living? Do you see yourself living a countercultural lifestyle?
• Read Matthew 21:1-11. Where are you in the Palm Sunday story? How do you respond to Jesus as he enters?
Respond by posting a prayer.
I join many of those who will pray for you as you seek to discern what you are called to be at this moment. May God grant you the courage to fulfill that calling. May we all open our eyes and see the misery, open our ears and hear the cries of God’s people, and, like God through the Lord Jesus Christ, be incarnate amongst them.”
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