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Who is this?” This question seems to be on everyone’s lips
as Jesus processes into Jerusalem on the back of a donkey.
Is this the question on the minds of the two disciples whom
Jesus sends to the next village for a donkey and a colt? Could
they perhaps have...
Stir my heart, O God, and grant me the humility, love, and courage to be your witness today. Amen.
These texts raise questions about who truly welcomes Jesus and under what circumstances. Isaiah 50 recalls the hostility that inevitably follows servanthood. A moment of acceptance, even welcome, will not hide from the servant the fact of the rejection to come. Psalm 118 claims that the city and the victory and the “one who comes” all belong to God. Any victory declared by human beings is bound to vanish as quickly as the day itself. The Philippians hymn asserts Jesus’ own determination to be obedient even to death and God’s conse- quent exaltation of Jesus above all creation. Even in the Gospel accounts, Jesus’ entry is one of meekness and humility rather than of power and pride.
• Read Psalm 118:1-2, 19-29. How do you rejoice in “the day that the LORD has made”?
• Read Isaiah 50:4-9a. The writer notes that for Isaiah, suffer- ing does not signal divine indifference but plays a part in the world’s bigger story. When have you interpreted your suffering as part of a bigger story?
• Read Philippians 2:5-11. What earthly traits of Jesus’ are evident in your daily living? Do you see yourself living a countercultural lifestyle?
• Read Matthew 21:1-11. Where are you in the Palm Sunday story? How do you respond to Jesus as he enters?
Respond by posting a prayer.
Joining friends at The Upper Room in morning prayer on Facebook Live has been an anchor in the storm during recent weeks. In the chaos of trying to figure out how to do ministry in strange and uncertain times, it was a compelling call to stop, breathe, listen, and be in community with those who gather "where the world meets to pray." Join us each day for morning prayer.