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Cotton elds and woods surround the retreat house I visit in Scott, Georgia. Few houses line the road that leads to the Green Bough House of Prayer. I see a horse or two and a rooster
that announces dawn at all hours of the night and day. Unlike my home...
Thank God for experiences that con rm God’s presence as Creator.
Trinity Sunday is an appropriate time for the church to reflect on the dynamic tension between what we know of God and our attempts to formulate and articulate what we know. The Genesis text demonstrates that the God of Israel, the creator of heaven and earth, is unlike other gods and must be served and worshiped exclusively. The psalm asserts the same power of God but is more explicit about the implications for human life of God’s governance. The Gospel reading re ects on the gift of God’s presence in the church, a presence marked by moral expectation and demand, as well as assurance. The epistle reading voices the strange convergence of God’s authority and God’s remarkable grace known through the presence of Christ.
• Read Genesis 1:1–2:4a. God takes a break. When do you allow yourself to step away from the busyness of the world for some much-needed sabbath time?
• Read Psalm 8. This song of praise exalts the order and majesty of creation. We, like the psalmist, ask, “God, why do you care for humankind?” How do you respond?
• Read 2 Corinthians 13:11-13. What ways can you envision yourself acting to calm disagreements and tension within your church community?
• Read Matthew 28:16-20. Jesus gives his disciples clear instructions: Go, make disciples, baptize, teach. How is your discipleship evident in your “going”?
Respond by posting a prayer.
The worship, preaching, and teaching for The Upper Room’s RESILIENCE conference was among the best I have ever experienced. The event was extremely well organized and went so smoothly. The Upper Room continues to make so much impact on people around the world.”